major notions of Hegel’s Logic where vanishing has a central role (being, finitude, infinite, and ground) and correlate Hegel’s insights with Deleuze’s account of … While Kant took for granted a necessarily finite subject to whom objects must appear, as well as a table of logical judgments applied to, rather than derived from an empirical manifold, Hegel seeks to provide an immanent deduction which provides "not just for a determination of the categories of thought but also of being" (134). Hegel and Deleuze cannily examines the various resonances and dissonances between these two major philosophers. *FREE* shipping on qualifying offers. Just because Hegel saw nature as ultimately static does not mean his philosophy is fundamentally incapable of either accounting for, or indeed valorizing, progressive and open-ended development in other domains, or even in general. On the other side, there has been even less engagement by Hegelians with Deleuze, which is curious given the voluminous literature responding to the critiques of related figures like Derrida and Bataille. Hegel, Deleuze, and the Critique of Representation: Dialectics of Negation and Difference - Ebook written by Henry Somers-Hall. His transcendental logic allows an empirical manifold, or multiplicity, to be grasped as a unified object, but only insofar as its unity is provided by the subject (via apperception). If Hegel is unable to admit natural evolution between biological species, he certainly articulates with rigor and subtlety the historical and ongoing developmental drift between seemingly distinct and rigid forms of state, culture, art, religion and philosophy. She is the author of numerous articles on Deleuze, as well as on Jacques Derrida, Michel Foucault, and other philosophers. Henry Somers-Hall, Hegel, Deleuze, and the Critique of Representation: Dialectics of Negation and Difference, State University of New York Press, 2012, 289pp., $85.00 (hbk), ISBN 9781438440095. It does, however, mean that the book does not lend itself easily to summary review. While Hegel has been recognized as one of the key targets of Deleuze’s philosophical writing, Henry Somers-Hall shows how Deleuze’s antipathy to Hegel has its roots in a problem the two thinkers both try to address: getting beyond a philosophy of judgment and the … "Kant's main preoccupation is therefore with the validity of propositions given in advance of our enquiry" (25), for it merely seeks the conditions for subjective knowledge of an object, which are presumed to be identical with the conditions of objects themselves. major notions of Hegel’s Logic where vanishing has a central role (being, finitude, infinite, and ground) and correlate Hegel’s insights with Deleuze’s account of … Rather, he argues that the "ultimate test" for any such logic is "the extent to which [it] captures the nature of the world, not simply by ranging over all phenomena, but also by capturing their singularity" (210). and generates specific experiences (by accounting for the particular structures of the objects of actual experience). The nature of their alternate, divergent logics of difference occupies Part II, and much of Part III. As such, Hegel's ontology of self-determining integration "implies a model of the organism as incapable of evolving" (243), and thus is essentially refuted by modern biology. Philosophies of finite representation separate the logical relations constitutive of objects from the empirical multiplicities that fill them, or, more precisely, subsume manifolds of difference under distinct, subjective relations of identity. The thesis critically analyses the dominant foundationalist tendency of modern philosophy, with special reference to the sophisticated antifoundationalist critiques of foundationalism formulated by G.W.F. While Deleuze receives the more substantial treatment, and eventually gains the upper hand over Hegel, Somers-Hall offers a balanced, erudite and immensely valuable analysis of both the merits, and potential limitations, of their respective philosophies of difference. 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